Abstract
In this study, we have surveyed the spatial configuration and distribution of Jizo (stone statue of Buddhist god) found within the limits of public housing in Kyoto city, and analyzed them in order to consider the transformation of common space by manners brought in by the residents. Jizo in urban areas is common mainly in the Kansai district. In the case of central Kyoto, citizens have traditionally formed religious urban spaces for the local community by enshrining Jizo on the streets.
Kyoto suffered a serious housing shortage caused by the rapid population flow during the post WW2 era and the high economic growth period. Major suburban housing developments were accelerated to solve this issue. This led to many residents living in a whole new modern urban space. On the occasion of developing their own community, they have brought in their religious customs, including Jizo.
Danchi-nai-Jizo (Jizo inside public housing) is still largely unexplored; a field research was conducted in order to clarify the present condition of every Danchi-nai-Jizo. This research includes recording their locations and orientations among the site. The total number of surveyed Danchi is 148 including three different housing categories; municipal housing, prefectural housing and rental apartments built by Japan Housing Corporation (JHC). As a result, 55 of these Danchi included Danchi-nai-Jizo.
Our analysis of geographical distribution shows that Danchi-nai-Jizo can be found in every ward of Kyoto except Kamigyo-ward and more in suburban Danchi than ones in the central area. Some specific areas were found where many Danchi-nai-Jizo gather densely. Our analysis of chronological distribution of Danchi-nai-Jizo linked with construction year of each development, clarified that Danchi-nai-Jizo exists widely from the old Danchi to the new. They were both found in larger Danchi, most built in the 60's and early 70's, and smaller ones built after the 80's.
Focusing on Danchi-nai-Jizo within common spaces, three pattern types, “Apartment type”, “Danchi type” and “Neighborhood type”, were derived through analysis of space configuration. This corresponds to three different scales of community space. The “Apartment type” is the configuration of Danchi-nai-Jizo that is placed close to the residents nearby the apartment building, at the center of a small unit of community space. Danchi-nai-Jizo for “Danchi type” is usually located inside or around the square facing towards the empty space. In this case, the Danchi-nai-Jizo is at the center of community space for the entire Danchi. “Neighborhood type” describes the Danchi-nai-Jizo on the border of the housing development. This configuration looks similar to Jizo seen on the streets in central Kyoto, but this Danchi-nai-Jizo has less relation to the Danchi it self.
Danchi-nai-Jizo is an informal act by the residents, but it has been accommodated in the Danchi space for decades. The “Apartment type” Danchi-nai-Jizo has fit in a small excess space around the resident access path and more accommodation is found in these common spaces. In the case of “Danchi type”, it is about how Danchi-nai-Jizo was accepted and how it replaced the original function of the open space. “Neighborhood type” showed how Danchi space accommodates to the surrounding neighborhood.
In conclusion, it is safe to say that Danchi-nai-Jizo has existed despite the transformation of Danchi space, and flexible and accommodating nature in Danchi was clarified through the existence of Danchi-nai-Jizo seen in various types of common spaces.